A Little Time With The 1689: Day 365

 

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Day 365

Of the Last Judgment.

Chapter 32, Paragraph 3.

“…so will he have the day unknown to Men, that they may shake off all carnal security, and be always watchful, because they know not at what hour, the Lord will come; and may ever be prepared to say, Come Lord Jesus, Come quickly, Amen.

Scripture Lookup

 

Mark 13:35-37

Luke 12:35-40

Revelation 22:20

Reflection

Jotting stuff down on my calendar lets me determine my priorities. This way I know how to get ready: do I have time to get this errand done? Do I have to be concerned that x,y, and z haven’t happened yet?  With a schedule, I determine the course of the day. I am in charge!

To my carnal self, knowing the date of the Last Day would be ultra convenient. Looking at the number of people who have claimed to know the exact day of Christ’s return, I’m guessing I’m not alone. But we are clearly told in Scripture that no one knows the day or the hour. (Mark 13:32) Why leave us in suspense?

By withholding the date of the Last Judgment, we are completely dependent upon God for our tomorrow. We know that there will be a day when justice and mercy will be meted out in full measure; we are to be content with that. Living however we want for a time and then cleaning up our act will not work. We must anticipate His arrival at any moment.

Waiting for the Lord to come can be wearying, though. As a mom, I am always “on” when watching my young kids. I don’t want anything to happen to them, so I do my best to  keep them out of trouble. When night comes, I can breathe easily when they are finally asleep, knowing I have a break. In a similar way, when the Lord finally comes, our battle with the world, the flesh, and the devil will end. We will no longer have to be vigilant, because there will be no sin to fight. Longing for that day to come, and for it to come quickly, is a good thing. In doing so we recognize our weakness and look to Christ to fulfill His salvation. He will give us the strength to endure, but even so, come quickly, Lord Jesus!

Amen.

Questions to Consider

  • Are you anticipating the Last Day? Why or why not?

 

 

A Little Time With The 1689: Day 364

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Day 364

Of the Last Judgment.

Chapter 32, Paragraph 3.

As Christ would have us to be certainly persuaded that there shall be a Day of judgment, both to deter all men from sin, and for the greater consolation of the godly in their adversity;…”

Scripture Lookup

 

2 Corinthians 5:10,11
2 Thessalonians 1:5-7

Reflection

We know that the Last Day is a certain event. Scripture has revealed to us several times how Christ will return to judge the living and the dead, and how His kingdom will have no end. But it is an event so foreign to our everyday existence, it almost seems like it won’t happen. Why does God, through Scripture, give us the certainty of a Last Day?

Knowing that there is a Day of Judgment coming requires action. A response is required to the fact that the kingdom of God is at hand. Because there is coming a day of judgment, all of humanity is called to repentance. Unbelievers are called to repent and trust in Christ for their salvation. Believers as well are called to repent, to “abhor what is evil; cling to what is good.” (Romans 12:9) Being aware that the Last Day is a fixed event reminds us the need to prepare now for its arrival.

The certainty of the the Last Judgment also encourages Christians to persevere. It is easier to endure hardship when you know there will be a happy ending. This sinful world, with all its hatred and evil, will cease. The justice of the Lord will be made manifest to all at the appointed time. As painful, hard, and difficult the trials faced in this life may be, they do not compare with the eternal glory that is to come on the Last Day.

Questions to Consider

  • How is the certainty of the Last Judgment affecting your life right now?

 

 

A Little Time With The 1689: Day 363

Day 363

Of the Last Judgment.

Chapter 32, Paragraph 2.

The end of God’s appointing this Day, is for the manifestation of the glory of his Mercy, in the Eternal Salvation of the Elect; and of his Justice in the eternal damnation of the Reprobate, who are wicked and disobedient; for then shall the Righteous go into Everlasting Life, and receive that fulness of Joy, and Glory, with everlasting reward, in the presence of the Lord; but the wicked who do not know God, and obey not the gospel of Jesus Christ, shall be cast into Eternal torments, and punished with everlasting destruction, from the presence of the Lord, and from the glory of his power.”

Scripture Lookup

Romans 9:22,23

Matthew 25:21,34

2 Timothy 4:8

Matthew 25:46

Mark 9:48

2 Thessalonians 1:7-10

 

 

Reflection

 

When thinking about the Last Judgment, we have a tendency to focus on what is going to happen to us. Knowing that the elect will be saved and the wicked will be punished forever gives hope to the Christian, as well as urgency to share the gospel with the lost. Such knowledge is important, but is the purpose of the Last Day to give happy or sad endings to people? The reason for the Last Judgment is to glorify God.

Way back in Chapter 2, paragraph 3 of the Confession, we learned why this Last Day would occur in the manner described in Scripture. The LBCF states:

By the decree of God for the manifestation of his glory some men and angels, are predestinated, or fore-ordained to Eternal Life, through Jesus Christ to the praise of his glorious grace; others being left to act in their sin to their just condemnation, to the praise of his glorious justice. (italics added)

When the Last Judgment occurs, God’s full glory will be manifest to all humanity. For the Christian, this means receiving the fullness and glory of joy, the joy of being in full communion with Christ. No longer will we walk by faith, but we will see Christ. No longer will our sin prevent us from being in God’s presence. His mercy will be abundantly demonstrated when He invites us in: “Come, you who are blessed of My Father…” (Matthew 25:34). Because of Jesus Christ, we see the final act of salvation – eternal life, singing the praises of God’s glorious grace.

The wicked will also glorify God on the Last Day, but in a manner quite different from that of the saints. In the Last Judgment, those who do not belong to Christ receive everlasting torment and punishment. They do not benefit from Christ’s grace and mercy; rather they see the justice of God on full display against sin. In this God is also glorified, for all will realize that He is holy.

In the end, all of creation and all of time exist for God’s glory. The Last Day, accompanied by the Last Judgment, are no exception. At that day we will see God’s “wisdom, power, justice, infinite goodness and mercy” (LBCF 5.1) in all its splendor, and we will praise Him for it. May we practice giving such praise to God even now!

Questions to Consider

  • Do you view the Last Day with God’s glory in mind?

 

 

A Little Time With The 1689: Day 362

Day 362

Of the Last Judgment.

Chapter 32, Paragraph 1.

God hath appointed a Day wherein he will judge the world in Righteousness, by Jesus Christ; to whom all power and judgment is given of the Father; in which Day not only the Apostate Angels shall be judged; but likewise all persons that have lived upon the Earth, shall appear before the Tribunal of Christ; to give an account of their Thoughts, Words, and Deeds, and to receive according to what they have done in the body, whether good or evil.”

Scripture Lookup

 

Acts 17:31

John 5:22,27

1 Corinthians 6:3

Jude 6

2 Cor. 5:10

Ecclesiastes 12:14

Matthew 12:36

Romans 14:10,12

Matthew 25:32-46

Reflection

The day is coming when Christ will judge us. The One who has all power and authority will judge every single person who has lived on this earth besides Himself. Humanity will stand before him, not as a group, but individually, each one giving account for his actions, thoughts, and speech. Even the fallen angels will be judged on that day, to receive their just recompense.

For a believer, the thought of judgment by Christ can be apprehensive. We know time and time again that we do not measure up. To have our sin presented before Jesus is a scary thought. Yet we do not have to fear! While we live in this life we are fallen creatures. Christ knows that, and He has bought us for His own. Our sin has been paid for; we have been fully forgiven because of Christ’s work. The same God who forgives you now will not suddenly change His mind on the last day. Christian, do not fear the last judgment, but continue to look to Him for your salvation!

 

“Yes, Christ saved me,” you may argue. “But won’t we be judged by our works?” It says in this paragraph of the Confession, “…to receive according to what they have done in the body, whether good or evil.” It is true that only those who have done good works will receive eternal life. But where do those works come from? Earlier on in the Confession it speaks of these good works.: “[Believers’] ability to do good works is not at all of themselves; but wholly from the Spirit of Christ.”(LBCF  6.3) Because they are good they proceed not from us, but from His Spirit. Our works cannot merit eternal life. They have been defiled with imperfection, since they were done in a body that was still corrupt with sin. Instead the works approved by Christ are evidence that those who did such are one of His purchased saints, and He will lose none (John 6:39).

Christian, this life will someday pass away. Until then, continue to look to Christ. “The LORD is the defense of my life; whom shall I dread?” (Psalm 27:1) We can anticipate the last day with hopeful expectation, for He will prove faithful until the end.

 

Questions to Consider

  • How do you view the last judgment? Are you scared, hopeful, or ambivalent?

 

 

A Little Time With The 1689: Day 361

Day 361

Of the State of Man after Death and of the Resurrection of the Dead.

Chapter 31, Paragraph 3.

The bodies of the unjust shall, by the power of Christ, be raised to dishonour; the bodies of the just by his spirit unto honour, and be made conformable to his own glorious Body.”

Scripture Lookup

 

Acts 24:15

John 5:28,29

Philippians 3:21

Reflection

On the last day, everyone who has died shall be resurrected. The souls of the departed have been separated from their bodies since the time of their death. Now the soul and body will be reunited. But what kind of reunion will it be?

Those who are not united to Christ, their souls tormented in hell as they awaited this day, will also be united with their bodies. But this union is not a joyous one, for their souls are united with a dishonorable body. What does that mean? There is ambiguity regarding the qualities of a dishonorable body, but Samuel Waldron writes, “While this end is wished upon no one, the Bible suggests that God will make the ugly and repulsive nature of sin visible in the very bodies of the unrepentant.”

At the same time, the bodies of the righteous will be raised and united with their souls. These souls have been in the presence of their Savior, free from sin. Now they will once again be with their bodies, but these bodies will not be the corrupt flesh that they had during their earthly life. Just as the soul is the same soul, but changed, the body is the same body, yet glorified. There will be no hindrance to a complete union with Christ.

As the new year approaches, advertisements and articles appear touting the best ways to get in shape. The desire to transform oneself into a healthy, attractive body is a strong one for humanity. Yet the truly beautiful bodies are those who have been transformed due to Christ. On the last day, the bodies of the righteous will be perfect in a way that the gym will never accomplish.

Questions to Consider

  • How does your spiritual state affect how you presently treat your body? How does having an incorruptible body affect the way you view your present body?

 

 

A Little Time With The 1689: Day 360

Day 360

Of the State of Man after Death and of the Resurrection of the Dead.

Chapter 31, Paragraph 2.

At the last day such of the Saints as are found alive shall not sleep but be changed; and all the dead shall be raised up with the self same bodies, and none other; although with different qualities, which shall be united again to their Souls forever.”

Scripture Lookup

 

1 Corinthians 15:51,52

1 Thessalonians 4:17

Job 19:26,27

1 Corinthians 15:42,43

Reflection

At death the body is separated from the soul. Depending on whether you are in Christ or not determines where your soul goes. For those in Christ, they reside in heaven. For the wicked, they are cast into hell. That is not the end of the story, however.

The last day will be a momentous occasion. The soul will be reunited with the same body it had in life, but with a twist: those bodies will not suffer decay anymore. Those still alive when it happens do not experience death, but are changed as well.

Your body is part of you. Through God’s design your body has particular traits. There is much pressure to belittle and criticize our bodies for not attaining to society’s standard of perfection. There are many mysteries about how our bodies will be changed at the last day. But the body you have now, while it will be changed, is the body you will have for eternity.

Questions to Consider

  • How does knowing your body is the selfsame body you will have on the last day affect your view of your body now?

 

 

A Little Time With The 1689: Day 359

Day 359

Of the State of Man after Death and of the Resurrection of the Dead.

Chapter 31, Paragraph 1.

The Bodies of Men after Death return to dust, and see corruption; but their Souls (which neither die nor sleep) having an immortal subsistence, immediately return to God who gave them: the Souls of the Righteous being then made perfect in holiness, are received into paradise where they are with Christ, and behold the face of God, in light and glory; waiting for the full Redemption of their Bodies; and the souls of the wicked, are cast into hell; where they remain in torment and utter darkness, reserved to the judgment of the great day; besides these two places for souls separated from their bodies, the Scripture acknowledgeth none.

Scripture Lookup

Genesis 3:19

Acts 13:36

Ecclesiastes 12:7

Luke 23:43

2 Corinthians 5:1,6,8

Philippians 1:23

Hebrews 12:23

Jude 6, 7

1 Peter 3:19

Luke 16:23,24

 

Reflection

 

Immortality is sought after zealously by humanity. We want to leave a legacy; we think, by making a name for ourselves, “I’m gonna live forever.” The fact is, however, that all humans are already immortal. We die, yes: our bodies decay and break down into the ground, the dust from which God created Adam. But we do not consist of the body only. Our souls are a vital part of ourselves, and the soul never dies.

So where does the soul go after death? Does it stay around on earth? Sadly, there are professing Christians who believe that the spirits of their loved ones are still around, watching over them. Such a belief is false. The soul after death does not linger, but immediately returns to God. There are only two places for the soul to reside after death: heaven or hell. Those redeemed by Christ, freed from the remaining corruption of sin, reside with Him, awaiting the last day. Those outside of Christ, however, remain corrupted and sinful. There is no glorification for them. As a result, they are cast into hell, from where they also wait until the last day.

There are groups, claiming to be Christian, that teach other destinations for the soul. Some teach the soul ceases to be until the last day; others teach of a third waiting place for the soul, not as glorious as heaven, but not as horrible as hell. Both of these doctrines are wrong, having no place in the Bible. Our future will be constant from the moment of death, and it will be permanent. We will either enjoy communion with God, or experience His wrath.

Questions to Consider

  • Is it hard to accept only two destinations for the soul?

 

 

A Little Time With The 1689: Day 358

Day 358

Of the Lord’s Supper.

Chapter 30, Paragraph 8.

All ignorant and ungodly persons, as they are unfit to enjoy communion with Christ; so are they unworthy of the Lord’s Table; and cannot without great sin against him, while they remain such, partake of these holy mysteries, or be admitted thereunto: yea whosoever shall receive unworthily are guilty of the Body and Blood of the Lord, eating and drinking judgment to themselves.

Scripture Lookup

2 Corinthians 6:14,15

1 Corinthians 11:29

Matthew 7:6

Reflection

Jesus invites everyone to come to Him: “Come to Me, all who are weary and heavy-laden, and I will give you rest.” (Matthew 11:28). This invitation, however, does not extend to the Lord’s Supper. There is a pre-existing condition necessary for participation in this ordinance: union with Christ. Believers benefit from the Supper precisely because they are in Him. Richard Barcellos writes: “Since believers already have communion with Christ via faith (1 Cor. 1:9), the Lord’s Supper must be viewed as a means to nurture what is already possessed.”

If believers benefit from the Lord’s Supper, what about those who are not in Christ? We know not to treat the Lord’s Supper superstitiously; the bread and wine in themselves do not impart blessing or curse to those who eat and drink. However, the spiritual reality that nourishes the believer in the ordinance has an adverse effect on the unbeliever. They do not recognize and honor Jesus as their mediator. Inclined to the opposite of all good, the unbeliever condemns himself when he partakes of the Supper because of his unbelief. Churches do a kindness to those in their midst when they refuse to serve communion to the ignorant and ungodly. The exclusion of such in the Lord’s Supper is a call to repentance.

As believers, we ought to take care that we ourselves do not disrespect our Lord by treating His ordinance unworthily. The Lord’s Supper is a time of spiritual nourishment, where we feed upon Christ and reflect upon His mediatorial work on our behalf. More than just a mid-service snack, the Supper points our gaze to Christ, reminds us of the blessings we have because of our union with Him, and reveals the union we have with our fellow saints. May we treasure the times we participate in it.

Questions to Consider

  • What has been your attitude towards the Lord’s Supper? Does anything need changing in how you view the ordinance?

 

 

A Little Time With The 1689: Day 357

Day 357

Of the Lord’s Supper.

Chapter 30, Paragraph 7.

Worthy receivers, outwardly partaking of the visible Elements in this Ordinance, do then also inwardly by faith, really and indeed, yet not carnally, and corporally, but spiritually receive, and feed upon Christ crucified and all the benefits of his death; the Body and Blood of Christ, being then not corporally, or carnally, but spiritually present to the faith of Believers, in that Ordinance, as the Elements themselves are to their outward senses.”

Scripture Lookup

1 Corinthians 10:16, 11:23-26

Reflection

 

 

The bread and wine of the Lord’s Supper are real. We see the bread being broken. We can smell it, chew it, and taste it. There is no denying their presence. As sure as we are about the physical presence of bread and wine, we may wonder if that is all there is to the Lord’s Supper. Is it only a time of remembering?

For those who receive the bread and wine in a worthy manner, they are not only fed physically but spiritually. The benefits of Christ’s sacrifice are given to His people spiritually through the Lord’s Supper. His righteousness, His satisfaction for sin, His purchase of us, and the glorious feast that await us in His kingdom are spiritually present. They are as real as the bread and wine we eat.

Do you question if you are worthy to receive the Supper? While no one is worthy of the gift of salvation Christ gives, He freely offers all to come and rest and Him. Believe that Christ lived a life of perfect obedience, died to satisfy the wrath of God, and that only by resting on Him alone can you gain eternal life. Humbly obey His commands, and partake of the Lord’s Supper in memory of Him. You will be nourished.

Questions to Consider

  • How does the Lord’s Supper nourish you?

 

 

A Little Time With The 1689: Day 356

Day 356

Of the Lord’s Supper.

Chapter 30, Paragraph 6.

That doctrine which maintains a change of the substance of Bread and Wine, into the substance of Christ’s body and blood (commonly called Transubstantiation) by consecration of a Priest, or by any other way, is repugnant not to Scripture alone, but even to common sense and reason; overthroweth the nature of the ordinance, and hath been and is,the cause of manifold superstitions, yea, of gross Idolatries.

Scripture Lookup

Acts 3:21

Luke 24:6,39

1 Corinthians 11:24,25

Reflection

Transubstantiation: the teaching that the bread and wine consecrated by a priest really and truly become the substance of the body and blood of Jesus. Does it have any credibility in the life of a Christian? No. Such a doctrine fails to glorify God because it is not Biblical, reasonable, and is not in keeping with the nature of the Lord’s Supper.

A plain reading of Scripture demonstrates that Jesus was plainly using metaphorical language when He told His disciples that the bread and wine was His body and blood. After all, He was right before them as He said those words. When Jesus speaks of the necessity of eating His flesh and drinking His blood in John 6, it is apparent that He is again speaking in spiritual terms. As we see in Luke 23, the thief on the cross did not literally eat Jesus’ flesh, yet he received eternal life. Bread and wine turning into the body and blood has no biblical warrant.

Transubstantiation not only has no ground to stand on biblically, it also defies reason. How can Christ be in heaven, yet His body and blood be present in bread and wine? Not only is this body and blood supposed to be present in the bread and wine in one church, but when we consider the number of masses performed every day around the world, the amount of flesh and blood that adds up to is staggering. Not only that, but reducing Jesus to merely His physical humanity is to deny Jesus Himself. If only His body and blood are present, then His divinity is removed. Christ cannot be split like that.

Believing the bread and wine are transformed overthrows the nature of the ordinance because it negates the work of faith. If the elements truly become the substance of Christ’s body and blood, there is no reason why anyone, believing or not, cannot receive the blessing those elements would supposedly impart. Simply feeding on the flesh of Christ, however, cannot do anyone any good. This is why the confession calls transubstantiation superstition and idolatry. Communion becomes a sort of rabbit’s foot – if I have it, it will protect me. Why else would it be so important for it to be given to the sick and dying?

The nature of the Lord’s Supper, however, is a spiritual one. John Gill wrote, “…the acts of eating and drinking do not give the right to eternal life, but the flesh, blood, and righteousness of Christ, which faith lays hold, and feeds upon; yet it is by faith the right is claimed; and between these acts of faith, and eternal life, there is an inseparable connection.” By remembering Christ’s mediatorial work, we are nourished spiritually. The Lord’s Supper aids in that nourishment, but not through transubstantiation.

Catholicism, with its emphasis on works to merit salvation, fails to recognize the all-sufficient work of Christ. Any benefit received by the believer in the Lord’s Supper is through Christ by faith. This faith is not of ourselves, it is a gift of God. The bread and wine do not have to literally become the body and blood of Christ for us to receive those benefits. Indeed, for them to become so negates the nature of the Lord’s Supper, and thus transubstantiation is no Lord’s Supper at all.

Questions to Consider

  • Have you ever used the Lord’s Supper in a superstitious way?